Tuesday, April 5, 2022

DMM/CPM: Casting Vision, Scattering Pearls



Casting Vision, Scattering Pearls

Recently, my husband and I were asked to facilitate a CPM Exposure, with DMM emphasis, to another missions organization**** **** International Leadership.

The risk of facilitating a CPM Exposure, as they requested, could be compared to obtaining enough controlled exposure to a disease which makes one immune to its affect.

In some sense, we felt akin to the Rodney Dangerfields of the CPM world, or perhaps better put…we saw ourselves as the “expendable crewmen” as in a Star Trek episode. (You know, the ones who were beamed down to the unknown alien territory but were not going to make it out alive!)

And yes, this particular missions agency international leaders were on the whole,  antagonistic. Their comments were rude at times, as they communicated a level of stubbornness as they clung to their “16 years to plant the average non-reproducing traditional church” traditional approach. Thankfully, their International Director was leading the way in trying to move the org to the biblical paradigm of CPM.

We had been prompted by him on a lengthy Skype call prior to our coming to meet with their 80 or so field/regional leaders, mostly over the age of 55 years with an average of 30 years field experience each. Most were male, excepting about 20 or so women. (Most women present were in the capacity of wives, some engaged, some not so much). I met two Team Leaders who were women over women. We were given 80 minute sessions, first in the morning, over a 4 day time frame, to present CPM exposure. We had them do some of the key DBS lessons. We also addressed their objections they carried: Is CPM heretical? What about women in leadership? How can the lost lead? The CPM numbers are exaggerated? We don’t like CPM people we have met? How could this be a healthy church? What about teaching gifting? How could un-qualified (non-theologically trained) people lead these movements?  Doesn’t it take four years+ to train a national to become worthy? Surely this is a fad?

I also met with their key international women's ministry director.(At least they had this in place and that could be good). I spent time just to listen to her passion and vision. She asked how she could lead the women under her in order to become more effective. I walked her through a coaching pattern of discovery style of where she sees the End Vision of what a women on the field in their org will ideally be engaged in as a servant. I asked her about the dreamed of 4th generation indigenous women/households in these UPG areas and what they would look like as followers of Jesus? I then asked her plan of how she would coach them to be that? In their present approach? I then shared with her the 1/3, 1/3, 1/3 leadership training of CPM for everyone, from expat to the field indigenous women, to the potential multiplying women. I asked her what approach she presently engaged in order to reproduce field women who are all-in, all engaged, incorporating their various phases of life but intentional in basic 101 of reproducing disciple-making ways that could help with the launch of a CPM. She was riveted upon her present approach of member caring the women, first at a regional level women, then, hoping that would trickle down. However, when I asked her to consider equipping women in her org in the competence (MEWL-MAWL) piece of what Jesus modeled, she was messed with. Hopefully, in good ways. 

Interesting side note, after we had facilitated the DBS First Steps Lesson on What is Church?, the U.S. Director of their org gave an update as a wrap up to the week. In his statements, he recounted that he and the Board of Directors had spent the last year’s time studying the topic What is the Church? He posted on the power point the essential biblical elements their leadership board had found in their year’s worth process of parsing Greek words. The same exact list, which we had just “discovered” from the DBS on What is Church, is what he posted up front. That required a high level of humility for him to basically say, “Here, because of our present paradigm of how we approach what we do, we took a year to hash this around, when, just now in a 1 hour DBS “discovery” of truths in Scripture, we all came up with the same list, together.”

At the end of the week, after my husband and I tag teamed facilitating the times together, we each gave a concluding challenge. Spencer gave the challenge for all in the org and I gave the challenge for the org to make sure that the “boat load” of funding from the “CPM/DMM” minded foundation, which is funding them to set up 5 Regional DMM Trainings in the next year, also prioritizes “vetted child care” so that women get firsthand equipping at these trainings. We also challenged them to ALL come to the DMM trainings and wrestle with Scripture firsthand rather than being an untrained naysayer. (Though we communicated this aspect in softer words) 

They gave us feedback recently and it will be part of their trainings to set up child care, so as to make the norm for women to get the training firsthand.

So, “one small step for man, one giant leap for mankind!”, comes to mind here. It is really that simple, at times, to shift paradigms with some initial practical norms which have yet to be challenged largely in the global missions community. “Times, they are a-changing!”. And still, the ethne Persons of Peace and their households are waiting to be found!

May the Lord increase the fold of laborers who choose the hard places. And may the Holy Spirit increase those who are willing to be willing to choose to die to old patterns of doing what we want to do rather than what needs to be done, as well as those who choose to trust the HS to reproduce the simple patterns of Jesus.


DMM: Letters From Afar

Letters from Afar



Persons of Peace want to be found (Luke 10, Matthew 10)


Part of what we are engaged in is to coach as many other workers, both expat and local partners, as we can in the process of what it is to implement Disciple-Making Movements (DMM).

 A couple who serve in India came to our island to spend a few days implementing DMM together, as we model here.

Amie and I walked along the beach as we prayed and trusted the Holy Spirit to lead us to those whom God would prepare to open their households. As the men (our husbands) played in the sand with the children, we strolled and trusted. This day, we would go out in a tag teaming way: us two women, then the men. (Luke 10, Matthew 10).

Bu Nima is a grandmother who comes to the beach each day in search of customers for her massage/manicure/pedicure business. We sat with her and chatted as we went through the usual introductions. Her two friends and their children joined in the fun.

At one point, I transitioned to mention that both my friend and I are followers of Isa Al Masih. To which these women responded by assuming that meant we were Muslims. We clarified that we are not but “Isn’t it wonderful to know that Allah is in search throughout the earth to seek those whose hearts are truly wanting to be His. Are you ladies some of those whom Allah is drawing to Himself?”

They nodded in curious agreement.

I then mentioned that my friend has a message from Allah and could she share that with them?

Again, they nodded with a bit of a suspicious squint in their eyes.

Amie asked if she could share a story which reflects the heart of those who long to truly follow Allah. She began…
There once was a little girl who longed to be with her father. Yet, at a young age, her father went abroad on business. The little girl waited day after day for any word possible from her dad. Years passed, still no word. Finally, the now grown woman received four letters all at once on the same day.

My friend Amie then asked the women, “Which of the four letters do you think the woman chose to read? If you were her, would you read just the last one or would you read all four?”

Bu Nima muddled over this perplexing question. Her friends expressed various answers. But, it was Nima who began to understand  what was being asked.

Finally, she answered, “If I truly want to know the heart of my father, then I would want to read every word written in all four letters.”

At this point, we shared that in their book it teaches in Sura 4:126 that they are instructed to read what they consider to be the four holy books. The Koran, the Taurat, Zabur, and Injil (books of Moses, Psalms, and gospels).

I then asked Bu Nima when she and her household could get together to study the stories of the prophets from these other books?

To be intentional is really to simply walk out what it is to live a Shema lifestyle (Deuteronomy 6:4-11). To be kingdom of God purposeful is to be closely aligned with the heart and purposes of our beloved Saviour and Lord, Isa Al Masih.

Pray for the follow-up time with Bu Nima, as I bring a national partner with me as we facilitate the first prophet story of Adam, in our 10 OT Discovery Bible Study stories, then the 14 NT stories on Isa Al Masih.


DMM: Reproduce Disciple makers

Reproduce Disciple Makers





Kersen* grew up as a Muslim but became a follower of Jesus. After being equipped in Disciple Making Movements, he was learning another on-ramp approach to finding Persons of Peace. He was equipped in how to use verses from the Qu’ran to talk about Jesus. He prayed and asked the Lord to lead him and his friend to those in his community whom the Holy Spirit is drawing to himself. He found his high school friend, Ajij*, to share what he had just learned.

 

Then they transitioned to studying about Jesus and the prophets, using the *8 Discovery Bible Study questions, while expecting they each reproduce and start other groups. As they were studying, God began to open Ajij's heart, and he was drawn to Jesus. Ajij started sharing what he was learning with his wife.

 

“You can't study those stories,” she said. “Those are stories from the Injil (The New Testament), and that book has been corrupted.”

 

Ajij mentioned this to Kersen. Using verses from the Qu’ran, Kersen showed that the Injil had not been corrupted. Because he continued studying about Jesus, Ajij’s wife thought seriously about divorcing her husband. But she began to realize that Ajij was becoming a kind man.

 

He took care of her and led her. “Why would I divorce a man like this?” she thought. So she began to be open to the stories about Jesus. 

 

Before long, Ajij and his wife came to faith and were baptized.

 

They shared the Good News with their parents. To date, three of their parents have come to faith in Jesus Christ. They have a house church that meets together.


*8 Discovery Bible Study (DBS) Questions to be used in Discovery Groups

 

1. What are you thankful for? 

2. What are your unique challenges?

3. Retell last story. How did you apply/obey the last story? 

4. Read next story from the Word 2x out loud together.   Retell story, verses in own words as a group 2x.  

5. What does this story/verses tell us about God? Jesus? Holy Spirit? 

6. What does this story/verses tell us about man?  

7. What do you feel impressed to obey from these verses? “I will…”, When? (For non-believers use “What do you feel impressed to obey/apply from these verses? ‘I will…

8. Who else and their household/affinity group will you tell this story to? When?  



DMM: Persecution as the Norm

 Inconspicuous Beginnings in the Hands of an Awesome God


Delah beamed with a life which rather reflected having considered it all joy when she and her family have encountered various trials. This little 11 year old could not wait to tell Ama Sempandi (Spencer’s Indonesian name) and Ibu Sempandi (me) about her intercession times crying out for the salvation of the Iranians. She lives in Indonesia and her parents are DMM partners from one of the Muslim Unreached Peoples among the SaSumBi.

Eleven years ago little Delah was an answered prayer lying in wait for her appointed day of arrival into this world. Her mother, Atir, awakened on the morning of January 17, 2000 rejoicing at the anticipated birth of the child in the womb whom she thought would be her little girl among three older sons. As the day progressed Atir received a message from her older sister to gather in their home immediately. Word had been passed among the few believers on our island that Muslim mobs were gathering around the city to target MBB’s (Muslim Background Believers) and CBB’s (Christian Background Believers).

They hurriedly gathered at Kak Ni’s home. As Atir and her family traveled the few kilometers distance to her older sister’s home, they saw pillars of smoke hovering over the city. Word then came to them as they gathered awaiting further news that systematically so the Muslim mobs were marching against any known believers. The mobs had targeted known existing churches with the plan of burning and looting those buildings. Then, the mobs were being carted from known Christian home to Christian home and attacking their homes as well. A demonstration of Islamic solidarity and prowess and commitment to eradicate the 99.9% Muslim population island of any “kafir” (infidel) presence was their collective intent. To reclaim the island for Allah was their end goal. 

This larger family of 20+ SaSumBi MBB’s made a bold decision to flee through the rice fields with what clothes and food they could handle. The rice fields had been recently irrigated. The mud and water seeped through what dry layers of clothing they each could manage. With their children in tow and under their watchful eye they fled. Meanwhile, as they looked back to their neighborhood they saw a large group of Muslim men packed into one of many trucks used throughout the city stopping in front of their home and beginning the violent attacks. 

Atir ran alongside her husband, children, and other relatives that morning. She was 6 months pregnant at the time. “Kak, Ni, my water is breaking!”, she cried as they neared their safe ground destination of the military post. She crumpled to the water soaked ground among the rice seedlings. Kak Ni (her older sister) turned and laid hands on Atir’s womb and asked the Lord to stop the process of this baby coming prematurely. We were able to see them evacuated to the nearby safe island. There they, and most of our national partners, spent the next six months in refugee situations. And there, little Delah was born. She had been committed by this family to be one who offered praise and worship in tangible declaration over the SaSumBi and beyond. 

I can recall many conversations and prayer times in some of our discipleship times together as we all trusted the Father for this next pregnancy along with her. Atir had already been diagnosed with Diabetes. The risk would be high and yet she felt the Lord was going to bless her in this pursuit. I walked her through the possible risks in getting pregnant with this type of disease. She sought the Lord and sensed His leading to continue the process of desiring to become pregnant with a fourth child.

From the first days of Delah gaining the ability to speak, she sang worship songs. Quite frequently she stops her neighbors and sings a song of worship over them. Life proclaims it and the world cannot contain His worth. And now, in recent times as a 7 year old Delah’s heart passion is to intercede for yet another Unreached People Group in another country of the world. 

Come offer praise. Come fall upon your face and come see the ways of the Ancient of Days. Many babies are not spared, you and I know this by now. And yet, the Lord is sovereign over all the earth. How does one resume a vital walk when the Lord doesn’t answer in the ways we see fit or would even be desired? Isaiah 55 offers just one of many heart cries of those who long for His ways, no matter the costs. The longer I walk with Jesus the more profoundly His truth pierces and the more wantingly my heart understands. And yet, He beckons each of us to implicit trust. I will never fully trust and obey the One whom I do not know. I will never truly know the One with whom I spend not the time. He is beckoning our hearts, dear worshipers of God. Intimacy in the beckoning is afforded those who learn to seek His heart in all matters. There are no short cuts. His perfect peace is found in His nearness discovered in lingering presence spent before Him. He alone is sovereign. And His promises are true. Psalm 27:13 declares, “I would have despaired unless I had believed that I would see the goodness of the Lord in the land of the living.”

DMM: Tent Pegs and Shame/Honor






Shame/Honor: Getting to the Core of One's Being


DBS with Shame/Honor Themes

Hiddenness. Tent pegs. False accusations. Sibling jealousy. Spiritual cloaking. Tent pegs driven deep. Shame-laced words. Unwise alliances. Barrenness. Status and honor. Community outcast. 

These are just a few of the biblical themes discovered as we consider what it is to match a DBS series with the worldview among UPGs and elsewhere. On so many levels, until we can press into the epicenter of belief systems in opposition to the efficacy of God's Word and the supremacy of Christ in all places of life, we will not see the power of God's Word to transform those world views. In other words, we need to address the chewy center of where the ethos of a given UPG lay, to realize the transformation which the Holy Spirit promises. And where shame has been a sharp tool in the hands of the enemy of our souls, honor, as God defines, is one of His gifts for transformation.

A Landscape of Shame 
The year was 1866. Four young Dutch missionaries were sailing through the Straits of Malacca. The intended port for these glory bearers was present day Papua, Indonesia.

Enroute to Papua they met a Christian man named Moli. He appealed to the four missionaries to begin mission work in the Maluku islands. They heard a “Macedonian Call” much like the one described in Acts 16:6-12. Three of them, Hendrik van Dijken, T. F. Klaassen, and A. De Bode, answered that call, changed their plans, and began a work in this area. The work was slow and painstaking. The first baptisms took place in 1874 when they dedicated the first church.

The growth of the church came after 1900 when a perceived “new” missionary method was applied. People were baptized in groups (households). This rapid growth began in Tobelo in 1898 and developed quickly throughout the islands from 1900.

“Perintis Injil” (pioneer of the gospel) reads the inscription at the base of the present-day bronze statue that memorializes Van Djiken’s obedience to Christ. Several mango trees from that time period shade the land where Van Djiken and his colleagues planted the gospel in the Maluku area of Halmahera.

Fast Forward to Today

Only a short walk from the present day tribute to the faithfulness of these three missionaries lies a sharply contrasting memorial to a more recent story. From 1999 to 2002 one of the largest jihad efforts to eradicate the few Christians in this eastern area of Indonesia was launched.

This second and more recent memorial stands less than 100 meters from the bronzed likeness of the first bearer of the gospel; two divergent kingdoms are represented therein. The moss covered remains of a bombed out church building chronicles the stark contrast between the transformational power of the gospel and the cruelty and fallen-ness of man. A mass grave reflects a small representation of those who were killed at that time in the conflict. This mass grave tells the tale of those who were eviscerated, bludgeoned, decapitated, maimed, and hunted down by Laskar Jihad and other Muslim terrorist groups. Many of their children were stolen and shipped back to Java to be raised in Islamic boarding schools and madrasas. This has resulted in a generation of stolen children and many eradicated families who dared to say the name of Jesus. The challenge is to finish what Hendrik Van Djiken and others began by faith.

The Lk Riots of January 17, 2000, which targeted the few Christians in this area, were incited by the violence unleashed in the Ambon, Maluku, and Poso areas of Indonesia. Islamic solidarity and prowess expressed a higher stakes commitment from that day forward.

Pray for Muslim Indonesians to understand God’s perspective on these two “monuments” offering such contrasting spirituality.

As you consider the above, consider also the deep levels of suffering and trauma which have been experienced by those who live in these type regions. To match possible options in DMM implementation and resultant movements, one such attempt is the following DBS series.

DBS with Shame/Honor Themes

                1.   Naked and Unashamed          (Shame/Cover-Ups)                               Genesis 2:18-3:11    
                 2.    Joseph in Potiphar’s House    (Honor: Fear of God)                             Genesis 39:1-23
              3.    Moses/Miriam/Aaron            (Sibling Honor/Shame)                           Numbers 12:1-15
              4.    Korah's Rebellion                   (Usurping Honor)                                    Numbers 16:1-50
             5.   Deborah/Barak/Jael                (Honor for Bold Obedience)                    Judges 4:1-24
             6.   Hannah                                   (From Dishonor to Honor)                       I Samuel 1:1-28
             7.   Ahab/Jehoshaphat/Macaiah   (Dishonor: Alignments)                           2 Chronicles 18:1-34
             8.   Mary and Joseph                    (Lineage: Cultural Shame/Honor)           Matthew 1:1-25
             9.   Jesus and Fasting                   (Ceremonial Honor/Dishonor)                Matthew 6:16-24
            10.  Elisabeth and Zacharias         (From Dishonor to Honor)                       Luke 1:5-25
            11.  The Prodigal Son                    (Honor by Grace for the Dishonorable)  Luke 15:11-32
            12.  Rich Man and Lazarus           (Status and Honor)                                   Luke 16:19-31
            13.  Honor of Jesus                        (God’s Honor)                                         John 1: 1-18
            14.  Incarnation of Christ               (From Dishonor to Honor)                      Phil 2:4-11
            15.  Woman at the Well                  (Cultural Dishonor/Honor)                      John 4:4-42
            16.  Jesus Washes Disciples’ Feet  (Countercultural Honor)                          John 13:1-17
            17.  Judas                                        (Shame that Leads to Death)                  Matthew 27:1-10
            18.  Jesus on the Cross                   (Countercultural Honor)                         Matthew 27:27-54;
                                                                                                                            John 19:1-24; Mark 15:16-38
     19.  Jesus’ Resurrection                 (Dishonor/Honor)                                   Matthew 28:1-20



DBS questions, one extra question for these studies:
                  1.              What does this teach us about God?
                  2.              What does this teach us about ourselves / people? 
                                   Who is honored or put to shame in this story? Why?
                  3.              What do you need to apply / obey?  (I will…)
                  4.              Is there some way we could apply this as a group? (We will…)
                  5.              Who are you going to tell? When? (I will…)